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Devanagari: शिव
Kannada: ಶಿವ
Sanskrit Transliteration: Śiva
Tamil script: சிவன்
Affiliation: Trimurti
Abode: Mount Kailash
Weapon: Trishula
Consort: Parvathi
Mount: Nandi
Shiva (English IPA: [ɕivə] Malayalam ശിവന്; Devanagari: शिव;Kannada: ಶಿವ Tamil: சிவன் Telugu:శివ Nepal Bhasa:महाद्यः (when used to distinguish lordly status), also known as Siva and written Śiva in the official IAST transliteration, pronounced as /ɕiʋə/) is Ishvara or God according to Vedic scriptures of Hinduism. Shiva is the supreme God in Shaivism, one of the major branches of Hinduism practiced in India.
He is believed to be a formless, timeless and spaceless Supreme God. Adi Shankara interpreted the name Shiva as meaning "one who purifies everyone by the utterance of his name" or "the pure one", as such the name Shiva is considered the holiest of holy names. Shiva is beyond and unaffected by the three gunas (characteristics) of Prakrti (matter/nature) namely Satva, Rajas, and Tamas.
In Smarta traditions, Lord Shiva exists as one of three aspects of God, Trimurti. In the Trimurti, Rudra (another name for Shiva) is the destroyer whilst Brahma is the creator and Vishnu the preserver. However this title of 'destroyer' is often taken from a face value perspective and actually Rudra should be thought of as a perfect spiritual manifestation of Brahman. It is said in Vedic text that Māyā is destroyed by Shiva (or his manifestations) thus allowing absolute truth to be "seen", hence the "destructor" name arose.
Shiva, in Shaivism, does everything; he is the creator, sustainer and destroyer. All other Hindu Gods and Goddesses are part of the one Lord Shiva. According to Shaivism, Lord Shiva performs five functions: 1. Creator, 2. Preserver, 3. Destroyer of evil, 4. Reprieving us from sins, and 5. Blessing. The fifth function is considered to be the most important of all.
A Shaivite view contends that Shiva produced Vishnu who produced Brahma and thus creation began, within which the cycle of the Trimurti exists. Shiva also assumes many other roles, including the Lord of Ascetics (Mahadeva, or the Great God), the Lord of Boons (Rudra, or The Howler - rud-iti rudra), and also the Universal Divinity (Maheshvara, the Great Lord). Shaivites, the worshippers of Shiva consider Shiva as the Ultimate Reality (see Ishta-Deva for fuller discussion).
Shiva is usually represented by the Shiva linga (or lingam), usually depicted as a clay mound with three horizontal stripes on it, or visualised as a blazing pillar. In anthropomorphised images, he is generally represented as immersed in deep meditation on Mount Kailash, his traditional abode. Shiva is worshipped by believers around the world.
Introduction
Shiva is referred to as the Good Lord, the Greatest God (Mahadeva), God of Gods (Devadideva), the Lord of the Universe (Vishweshwara), the Supreme Lord (Parameshwara), Supreme Lord of Time (Mahakala) and Lord of Everything (Sarveshwara). According to scripture, there is nothing but him (Sarvavyapi) and he is above everything (ParaShiva). He is beyond description, beyond all manifestation, beyond limitation of form, time and space. He is eternal, infinite, mysterious, complex, all pervading, all knowing and all powerful.
One of his names is Bholenath, which means the innocent God. Shiva as Rudra is considered to be the destroyer of evil and sorrow. Shiva as Shankara is the doer of good. Shiva is 'tri netra' (three-eyed), and is 'Nīlakantha' ("blue throated") as he consumed the poison Halahala to save the world from destruction. Shiva as Nataraja is the Divine Cosmic Dancer. Shiva as Ardhnarishwara is both man and woman.
He is both static and dynamic; both Creator and Destroyer. He is the oldest (Jyeshta) and the youngest (Kanishta); He is the eternal youth as well as the infant. He is the source of fertility in all living beings. He has gentle as well as fierce forms. Shiva is the greatest of renouncers as well as the ideal lover. He destroys evil and protects good. He bestows prosperity on worshipers although he is austere. He is omnipresent and resides in everyone as pure consciousness.
Shiva is inseparable from Parvati (also referred to as Shakti), who is the daughter of Himavant and Haimavatī. There is no Shakti without Shiva and Shakti is his expression; the two are one, the absolute state of being - consciousness and bliss. Shiva is said to have shared half of his body for Shakti and is known as Ardhanarishwara (half woman, half man) in this form. In Hinduism, Shiva is said to have taken this form to depict that Divine is both masculine and feminine.
The five mantras that constitute Shiva's body are Sadyojaata, Vaamadeva, Aghora, Tatpurusha and Eesaana. Sadyojaata is Shiva realized in his basic reality (as in the element earth, in the sense of smell, in the power of procreation and in the mind). "Eesaana" is Shiva invisible to the human eye. The Vishnudharmottara Purana of the 6th century BC assigns a face and an element to each of the above mantras (Sadyojaata - earth, Vaamadeva - water, Aghora - fire, Tatpurusha - air and Eesaana - space).
The names of the deified faces with their elements are Mahadeva (earth), Uma (water), Bhairava (fire), Nandi (air) and Sadasiva (space).
In Shiva temples, Parvati, Navagraha (9 planets), Ganesh, Skanda, Saraswati, Lakshmi, Vishnu, Brahma, Ashtathig balar, Durga, Bhairava, and all the other Hindu Gods will have the place, denoting that Shiva is unique among the gods, so that only He is in a shapeless form (i.e. in linga form).
In most of the South Indian temples, we can see all the five forms in a Shiva temple. All the five characteristics in a single face is said to be Sadashiva.
Shiva is not limited to the personal characteristics as He is given in many images and can transcend all attributes. Hence, Shiva is often worshipped in an abstract manner, as God without form, in the form of linga. This view is similar in some ways to the view of God in Semitic religions. Hindus believe that God can transcend all personal characteristics and yet have personal characteristics for the grace of the embodied human devotee. Personal characteristics are a way for the devotee to focus on God. Shiva is also described as Anaadi (without beginning/birth) and Ananta (without end/death).
The tale about Shiva splitting into two halves of male and female indicates the origin of the Ardhanarishvara - the union of spirit and material, the Being and his Shakti (force). He is also above Spirit and Material.
The nirakara and nirvikara (formless) aspect of Siva is also said to be the controller of human desires and represents the 'yogi', one who has gone above the mundane aspects of worldly comforts. He is said to eradicate Kama (sexual desire), Moha (material desire) and Maya (mundane thoughts) from his devotees' minds. Some theories even put forth the belief that the 'linga', the form of his worship, is the representation of the male sexual organ and represents abstinence from sex and all thoughts relating to it, the mark of a true yogi.
According to a school of Kashmir Shaivism entitled Spanda, Siva is the transcendent aspect of the Divine, being beyond any mental representation. Anything we could imagine about Siva is not Siva, because Siva cannot be defined, cannot be thought, cannot be evoked.
Shiva: Supreme God
The Good Lord Shiva is the supreme God of Shaivism, one of the four main branches of Hinduism practiced in India today (the others being Vaishnavism, Shaktism, and Smartism).
His holy Vahana (Sanskrit for vehicle) is Nandi, the Bull. His attendant is named Bhadra. Shiva is usually represented by the Shiva linga. In images, he is generally represented as immersed in deep meditation.
The Good Lord Shiva is said to be the God of all and worshipped by all, from Devas (gods) such as Brahma, Vishnu, Indra, by Asuras(demons) like Bana, Ravana, by humans like Adi Shankara, Nayanars, by creatures such as Jatayu, an eagle, Vali, an ape, and the list goes on and on. Furthermore, people of different backgrounds and qualities worship the Good Lord with many temples having histories of even cranes, bees, elephants, (see Kalahasti), spiders, snakes, worshipping Shiva and getting blessed. It concludes that the Good Lord blesses anyone who worships him with sincere devotion as there is no discrimination based on the seeker. Although Lord Shiva loves his devotees equally as he does not ignore the tapasya of rakshasas, asuras or anybody, even those with bad intentions. He always finds ways to protect dharma and not allow evil to triumph over good.
Major deities, rishis, planets, worshipped Shiva and established Shivalingas in various places.
1. Pashupatinath Lord of all living beings, located at Kathmandu, Nepal.
2. Somnath located at Prabhas Patan in Saurashtra in Gujarat.
3. Dwarka in Gujarat is home to the Nageshwar Jyotirlinga temple.
4. Mahakal, Ujjain (or Avanti) in Madhya Pradesh is home to the Mahakaleshwar Jyotirlinga temple.
5. Srisailam - Srisailam near Kurnool enshrines Mallikarjuna in an ancient temple architecturally and sculpturally rich.
6. Bhimashankar, in the Sahyadri range of Maharashtra, contains a Jyotirlinga shrine associated with Shiva destroying the demon Tripurasura.
7. Omkareshwar in Madhya Pradesh is an island in the Narmada river, home to a Jyotirlinga shrine and the Amareshwar temple.
8. Sivadol, Sibsagar, Assam
9. Sukreswar Temple located on Sukreswar hill in Guwahati on the southern bank of Brahmaputra, with the ghat leading down to the river.
10. Uma Nanda Temple located on the Peacock island in middle of River Brahmaputra in Guwahati, Assam
11. Mahabhairav Temple, Tezpur, Assam
12. Rangnath Dol, Joysagar, Assam
13. Kedarnath in Uttarakhand is the northernmost of the Jyotirlingas.
14. Varanasi (Benares) in Uttar Pradesh is home to the Vishwanath Jyotirling temple.
15. Trimbakeshwar, near Nashik in Maharashtra, has a Jyotirlinga shrine located associated with the origin of the Godavari river.
16. Grishneshwar Jyotirlinga shrine, in Maharashtra, is located near the rock-cut temples of Ellora.
17. Deoghar, in the Santhal Parganas region of Jharkhand, is home to the Vaidyanath Jyotirlinga temple.
18. Ganesh worshipped Shiva at Pillayar patti (100 km from Madurai, India)
19. The four Vedas worshipped Shiva at Thirumaraikaadu (i.e., Vedaaranyam near Tanjore)
20. Skanda worshipped Shiva at Thiruchendur (200 km from Madurai, India)
21. Rama (avatar of Vishnu) worshipped Shiva in Rameswaram(India)
22. Vishnu worshipped Shiva atKanchipuram (Kachiswarar Temple)
23. Parasurama (avatar of Vishnu) worshipped Shiva at Srisailam, Karnataka and also at Chennai (Parasurama at Lingeshwara Temple, Iyanavaram)
24. Goddess Lakshmi (wife of Vishnu) worshipped Shiva at Tirupachethi (50 km from Madurai).
25. Surya worshipped Shiva at Srivilliputhur (Vaidhyanathaar Temple 100 km from Madurai)
26. Brahma and Vishnu at Tiruvannamalai (180 km from Chennai)
27. Brahma at Vrinchipuram (155 km from Chennai, 15 km from Vellore)
28. Raagu and Kethu at Kaalahasthi (50 km from Tirupathi, Andhra Pradesh, India)
29. Indra at Madurai (Soma Sundareeswar Temple)
30. The Rishi Agastya at Papanasam (100 km from Tirunelveli, Tamil Nadu, India)
31. Goddess Parvati at Kancheepuram (Ekambeeswarar Temple, 70 km from Chennai, India)
32. Shani at Thirnallar (near Kaaraikal, Pondicherry)
33. Moongod at Thingalur (near Tanjore)
34. Shiva and Sani at Thirvidaimaruthoor (near Kumbakonam)
35. Brahma at Kumbakoonam (Kumbeeswarar, near Tanjore)
36. Ujjain Jyotirlinga shrine, in Madhya Pradesh.
37. Lord Shiva at Trilochan , is famous with name of Trilochan Mhadev Temple , 30 km from varanasi , india
38. Manjunatha-Lord of mist at Dharmasthala this one famous pilgrim of Dakshina Kannada,Karnataka.
39. Nanjundeshwara -One who has gulped nanju-pain or Halahala in his throat or SriKanteshwara at Nanjangud near Mysore,Karnataka
40. AtmaLinga at Gokarna ,Karnataka.
41. Panchalingeshwara-5 Linga all of which is covered with sand but opens up at specific dates at Talakad ,Karnataka.
42. Shivagange-Believed to be patalaGanga flowing by rishi Agastya worship. Bengalooru,Karnataka.
43. Murudeshwara in Uttara Kannada,Karnataka.
44. Kudalasangama in Basavakalyana,Karnataka.
45. Thirupattur in Trichy,TamilNadu, worshipped by sages Pathanjali and Vyagrapadha.
Shiva's consort is Devi, God's energy or the Divine Mother who comes in many different forms, one of whom is Kali, Adi Shakti. Parvati, a more pacific form of Devi is also popular. Sati is another form of Devi who is the daughter of Daksha, who forbade the union with Lord Shiva. Sati disobeyed her father. Daksha once held a Yajna, but did not invite the Lord. In disgust, Sati self-immolated through yogic meditation (or, in another version, in the same fire Daksha used in his sacrifice) which awoke Lord Shiva from deep meditation.
Different versions of what happened afterwards follow. It is reported that Lord Shiva in his anger, began the cosmic dance of death, Rudra tandav which threatened to destroy the world. Worried, the Gods and priests attending the Yajna decided to scatter Sati's ashes over Lord Shiva which calmed him and in deep anguish over the loss of his wife, he went back into meditation.
Another version of the story says that upon learning of Sati's death, the Lord tore off a lock of his hair and lashed it against the ground. The stalk split in two, one half transforming into the terrifying gana Virabhadra, while the other caused Mahakali to manifest on the scene. The Supreme Lord ordered the pair immediately to annihilate Daksha's Yajna. They destroyed the Yajna as commanded by the Lord. Daksha was decapitated by Virabhadra.
Then, Shiva is said to have carried the body of Sati with him and wandered around aimlessly forgetting all the cosmic duties. When the devas pleaded Lord Vishnu, he used his discus(Chakra) to cut the body into 18 pieces which fell to the earth.The places are now known as the Shakthipeeths and form very sacred places of worship.
Sati was later reborn in the house of Himavat (Himalaya mountain-range personified) and performed great penance (Skt: Tapasya) to win over Shiva's attention. Her penance brought Kamadeva and his consort Rati to the scene, whereupon they attempted to interrupt Shiva's meditation with Kamadeva's arrow of passion. It caused Shiva to break his Samadhi, but he was so infuriated by Kamadeva's assault that he burned the deva of passion to ashes on the spot with his glare. It was only after Rati's pleading that Shiva agreed to reincarnate Kamadeva.
Parvati would try again without Kamadeva's aid to win over Shiva, and this time, through her devotion and the persuasion of other rishis, yogis, and devas, he eventually accepted her.
Some of the puranas pertaining to the Lord also refer to Him as the Lord of Ganga, one of the major rivers of the country, who is said to have made her abode on the Lord's mane
The sons of Shiva
Shiva and Parvati are the parents of Karthikeya and Ganesha. Karthikeya is also known as Murugan in Tamil Nadu,South India and many worship Murugan in the form without an elephant head like Ganesha. He is also known as Murali. Shiva also had a son, Ayyappan or Manikanta with Mahavishnu (Mohini). It is also noteworthy that Rudra, a form of Shiva has offspring known as the Maruts who are the soldiers in Indra's army. The number of Maruts varies from two to sixty (three times sixty in RV 8.96.8.)
Attributes of Shiva
* The Third Eye: The third eye of Shiva, which is located on his forehead and is connected to the Tantra-Yoga concept of the ajna chakra, is the eye of wisdom. It is the eye that looks beyond the obvious. Thus he is known as Trinetreshwara or Triambakeshwara (The Lord with Three Eyes). The third eye of Shiva is also popularly associated with his untamed energy which destroys evil doers and sins.
* The Cobra Necklace: The whole Universe with the living and non-living beings is destroyed. Death comes to all. But the Supreme Lord is unaffected by this destruction as all the Universe dissolves into him. The cobra necklace represents Death and destruction. By wearing it around his neck the Good Lord assures everyone that Death cannot approach him as he is eternal.
* Matted hair (Jata): The flow of his matted hair represents him as the lord of wind or Vayu, who is the subtle form of breath present in all living beings. Thus it is Shiva which is the lifeline for all living being. He is Pashupatinath.
* Crescent: Shiva bears on his head the crescent of the fifth day (panchami) moon. This is placed near the fiery third eye and this shows the power of Soma, the sacrificial offering, which is the representative of moon. It means that Shiva possesses the power of procreation along with the power of destruction. The moon is also a measure of time; thus the Crescent also represents his control over time. Thus Shiva is known by the names of Somasundara and Chandrashekara.
* Sacred Ganga: Ganga, the holiest of the holy rivers, flows from the matted hair of Shiva. The Good Lord allowed an outlet to the great river to traverse the earth and bring purifying water to human beings (See: Origin of Ganga). The flowing water is one of the five elements which compose the whole Universe and from which earth arises. Ganga also denotes fertility one of the creative aspect of Rudra.
* The Drum: The drum in the hand of Shiva is the originator of the universal word ॐ which is the source of all the languages and expression. The drum is known as "Damaru".
* The Vibhuti: Vibhuti is three lines of ashes drawn on the forehead that represents the essence of our Being, which remains after all the malas (impurities of ignorance, ego and action) and vasanas (likes and dislikes, attachments to one's body, world, worldly fame, worldly enjoyments, etc.) have been burnt in the fire of knowledge. Hence vibhuti is revered as the very form of Shiva and signifies the Immortality of the soul and manifested glory of the Lord.
* The Ashes: Shiva smears his body with cemetery ashes (Bhasma) points to the philosophy of life and death and the fact that death is the ultimate reality of life.
* Tiger skin: The tiger is the vehicle of Shakti, the goddess of power and force. Shiva is beyond and above any kind of force. He is the master of Shakti. The tiger skin that he wears symbolises victory over every force. Tigers also represent lust. Thus sitting on Tiger skin, the Good Lord indicates that he is beyond the temptations of lust.
* The Elephant & Deer Skin: Shiva also wears elephant skins. Elephants represent pride. Wearing elephant skin, the Good Lord indicates that he has conquered pride. Similarly deer represent the jumping of minds (flickering mind). Shiva wears deer skin which indicates that he has controlled the mind perfectly.
* Rudraksha: Shiva wears wrist bands of Rudraksha which are supposed to have medicinal properties.
* The Trident: The three points of the Good Lord Shiva’s Trishul symbolizes three functions of the triad – the creation, the sustenance and the destruction. The Trident, in the hand of Shiva indicates that all the three aspects are in his control. It is said that the ancient city of Kashi or modern Varanasi sits atop Shiva's Trishul.
As a weapon the trident represents the instrument of punishment to the evil doer on all the three planes – spiritual, subtle and physical.
Another interpretation of the three headed trident is its head represent the past, the present and the future. The trident in the hand of Rudra indicates his control over the present the past and the future.
Forms of Shiva
Heavenly Forms
The descendant in the line of Appaya Dikshithar-Muthuswamy Dikshithar[1] wrote in Lord Shiva's bhajan "shrI kALahastIsha shritajanAvana samIrAkAra mAm":[2]
You are the vital force of Indra, Brahma and Vishnu. You are the god of wind, Anila. You illumine ether (Akasha), earth (Bhumi), water (Salila), and fire (Agni).
Agni
The Vedas state Lord Agni is a manifestation of Lord Rudra. The Shivalinga is said to be a pillar of fire and in the Indus Valley it was indeed used as a fire altar.[citation needed] Also, one of Lord Shiva's thousand names is Tanunpat meaning "fire god."[citation needed]
Lord Shiva is further known as Lohita meaning 'red' and Lord Agni is too depicted red.[3] Lord Agni is said to be a bull[4] and Lord Shiva possesses a bull as his vehicle, Nandi.
He, like Lord Shiva (and Kali/Durga) is symbolized with the symbol of a torch.[5]
In one legend, the sage Agastya, who is known to Hindus to be a Shaiva is an avatar of Agni.[1]
The Agni Purana is a Shaivite text. Lord Agni is also important in Tantric Yoga like Lord Shiva.[6]
Furthermore, Lord Shiva's son Murugan is also associated with Agni and Agni's vehicle. Murugan is said in sometime to be a child of Agni and of Swaha, a daughter of Daksha.[7]
Indra
By many scholars such as Dr. David Frawley[2] write that the King of Gods, Lord Indra is a manifestation of Lord Shiva.[8] In the Rig veda, Lord Indra calls Himself Shiva many times (2:20:3, 6:45:17, 8:93:3.) Further the Kauravas' symbol was the lingam. Both are outsider gods associated with the soma plant.
Like Lord Agni, Lord Indra is said to be a bull and Lord Shiva of course possesses a bull (Nandi) as his vehicle. Lord Shiva and Lord Indra share many names such as Puruhut meaning "Lord of the Purus." Initially the Purus worshipped Lord Indra. However the symbol of their tribe was the Shivlingam.[citations needed] Lord Indra is also connected with tiger skin (e.g. in RV 5:4:1:11), which is what Lord Shiva meditates sitting on.[9]
Bhairava
Bhairava is another form of Lord Shiva similar to Durga's Kali. While Shiva and Eswara are the names He achieved for His sustaining and peaceful form. Bhairava is the name He achieved when He changed into the annihilation mood.
Ardhanarishvara
This form means "half Shiva and half Parvati."[10]
Lingam
Because Lord Shiva is a yogi who denies His body, He is worshipped by many in the form of the Shivalinga.
Eklingji
Eklingji is a form of Shiva worshipped mostly in the town of Eklingji near Udaipur, Rajasthan. He is regarded as the savior of the Maharajas of Mewar.
Agama Hindu Dharma
See also: Hinduism in Indonesia
In Indonesia, Lord Shiva is also worshipped in other forms such as "Batara Guru" and "Maharaja Dewa" (Mahadeva) are closely identified with the Sun in local forms of Hinduism or Kebatinan, and even in the genie lore of Muslims.
Earthly Forms
Hanuman
It is said in the Hanuman Chalisa and Shiva Mahapurana that Shri Hanuman is an incarnation of Shiva, and he is eleventh avatar of Rudra.
Adi Shankara
The 8th-century philosopher of the Vedanta darshana of Hinduism united the Astika Vedics under Vedanta against the Nastik Buddhists and taught them the Vedanta and Brahman. Adi Shankara believed in the Nirguna Brahman and was himself a worshipper of Shiva. He was named "Shankara" after Lord Shiva.
Agastya
The Vedic Rishi Agastya is proposed by some to be an incarnation of Lord Shiva. The Rishi is said to have initiated Shiva-worship by the South Indians. He was also the teacher of Vindhyanchal.
Appayya Dikshitar
Born in South India and was a Vedantic philosopher like Adi Shankara.[11]
Shuka
Shuka (or Shukdevji) is the son of the great guru and avatar of Sri Vishnu, Veda Vyasa. He stayed inside mother's womb for sixteen years. He was the first one to say Bhagavata Purana to the great Raja Parikshita in last seven remaining days of king's life. Thus the king attained self-realization.
Origin theories
The neutrality of this article is disputed.
The Good Lord Shiva in the Vedic hymns appears as the name of a Rudra. It is said that "Siva" comes from Sanskrit "Si" meaning good and auspicious. One of his synonyms, however, is the name of a Vedic deity, the attributes and nature of which show a good deal of similarity to the Vedic Rudra. Rudra, the god of the roaring storm, is usually portrayed in accordance with the element he represents as a fierce, destructive deity whose fearful arrows cause death and disease to men and cattle. He is also called "Kapardin" (wearing his hair spirally braided like a shell), one of the synonyms of Shiva. The Atharva Veda mentions several other names of the same god, some of which appear even placed together, as in one passage where Bhava, Sarva, Rudra and Pasupati are conjunct. Some were possibly the names under which the same deity was already worshipped in different parts of Northern India. This was certainly the case in later times, since it is expressly stated in one of the later works of the Brahmana period that Sarva was used by the Eastern people and Bhava by a Western tribe. It is also worthy of note that in the same work, composed at a time when the Vedic triad of Agni, Indra-Vayu and Surya was still recognized, attempts are made to identify the Shiva of many names with Agni; and that in one passage in the Mahabharata it is stated that the Brahmins said that Agni was Shiva.
The Vedic Rudra/Shiva was frequently invoked as the lord of nourishment, to bestow food, wealth and other blessings. With the divine Soma, he was called the progenitor of heaven and earth, and is connected with the marriage ceremony, where he is asked to lead the bride to the bridegroom and make her prosperous (Skt: Civatama). Additionally, he has the epithet Kapardin, as has Rudra and the later Shiva, and is called Par Upa, or guardian of cattle, whence the latter derives his name Parupati. Parupa is a powerful and even fierce deity, who with his goad or golden spear, smites the foes of his worshipper, and thus in this respect offers some similarity to Rudra, which may have favored the fusion of the two gods into a monotheistic conception of God as Shiva.
There is however, the matter of the Pashupati (Lord of the Beasts) emblem on a seal discovered in Mohenjodaro, a major city-state in the Indus Valley Civilization. It puts forward a strong case for Shiva to be a God not of Indo-Aryan roots, but rooted in the people of the Indus valley, and the indigenous Dravidian and tribal peoples who inhabited the subcontinent. Shiva occupies an exalted, supreme position in Hinduism, making the case that Hinduism is not an Aryan religion, but a synthesis of Aryan, Dravidian and other influences.
Also see: Jyotirlinga
Names of Shiva
1. Mahabharata: This Shiva Sahasranama was narrated by the Lord Brahma and is repeated in the Mahabharata. 2. Linga Purana: This Shiva Sahasranama was narrated by the Lord Vishnu in the Linga Purana. 3. Rudrayamala: This Shiva Sahasranama was narrated by Lord Shiva himself to his son Skanda.
Some of the common names of Lord Shiva are,
* Mahādeva (Sanskrit महादेव) - The Supreme Lord : Maha = great, Deva = God - more often than not, the Aghora (fierce) version
* Rudra (Sanskrit रुद्र) - The one who howls or strict and uncompromising
* Maheshwara (Sanskrit महेश्वर) - The Supreme Lord: Maha = great, Eshwar = God
* Pashupatinātha (Sanskrit पशूपतीनाथ) - Lord of all Creatures or Pashupati
* Mahākala (Sanskrit महाकाल) - Great Time, i.e. Conqueror of Time: Maha = three, Kala = Time
* Shankara (Sanskrit शङ्कर) - Giver of Joy
* Shambhu (Sanskrit शम्भु) - Abode of Joy
* Tripurāntaka (Sanskrit त्रिपुरान्तक) - The destroyer of the triplet fortresses, Tripura, of the Asuras.
* Mahābaleshwara (Sanskrit महाबलेश्वर) - God of Great Strength : Maha = great, Bal = strength, Eshwar = God
* Mallikarjuna
* Malleswara
* Hara
* Bhairava (Sanskrit भैरव) - The Frightful One
* Rameshwara (Sanskrit रमेश्वर) - The one whom Ram worships: Ram, Eshwar = worships, God; Ram's God
* Mahāyogi (Sanskrit महायोगी)- The Supreme Yogi: Maha = great, Yogi = one who practices Yoga
* Trinetra (Sanskrit त्रिनेत्र) - Three-Eyed One, i.e. All-Knowing: Tri = three, Netra = Eye
* Triaksha (Sanskrit त्रिअक्ष) - Three-Eyed One, i.e. All-Knowing: Tri = three, Aksha = Eye
* Trinayana (Sanskrit त्रिनयन) - Three-Eyed One, i.e. All-Knowing: Tri = three, Nayana = Eye
* Tryambakam (Sanskrit त्र्यम्बकम्) - Three-Eyed One, i.e. All-Knowing: Tri = three, Ambakam = Eye
* Neelakaṇtha (Sanskrit नीलकण्ठ) - The one with a Blue Throat: Neel = blue, Kantha = throat
* Digambara (Sanskrit दिगम्बर) - One who has the skies as his clothes, i.e. The Naked One: Dik = Clothes, Ambara = Sky
* Vyomkesha (Sanskrit व्योमकेश) - The One who has the sky as his hair: Vyom = sky, Kesha =hair
* Chandrashekhara (Sanskrit चन्द्रशेखर) - The master of the Moon: Chandra = Moon, Shekhara = master
* Siddheshwara (Sanskrit सिद्धेश्वर) - The Perfect Lord
* Trishuldhari (Sanskrit त्रिशूलधारी) - He who holds the divine Trishul or Trident: Trishul = Trident, Dhari = He who holds
* Dakhshiṇāmurthi (Sanskrit दक्षिणामूर्ति) - The Cosmic Tutor
* Kailashpati (Sanskrit कैल1शपति) - Lord of Mount Kailash
* Kailashnath - Lord of Mount Kailash
* Umāpati (Sanskrit उमापति) or Umashankar,umesh,umakanth,umanath - The husband of Uma
* Gangādhara (Sanskrit गङ्गाधर) - He who holds the river Ganga
* Sabesan (Sanskrit सबेसन्) - Lord who dances in the dais
* Nāgaraja (Sanskrit नागराज) - King of snakes (Lord/Ruler/Controller of snakes)
* Ekambaranatha (Sanskrit एकम्बरनाथ) - The destroyer of evil (name used scarcely, mostly in temples)
* Ashutosh (Sanskrit आशूतोष)
* Naresh (Sanskrit नरेश)- One who purifies everyone by the utterance of His name(Lord of Man/King)
References
1. ^ The God Agni Becomes Agasthya
2. ^ Elst, Koenraad (1999). Update on the Aryan Invasion Debate. Aditya Prakashan. ISBN 81-86471-77-4. ; Frawley, David: Gods, Sages and Kings, 1991. Lotus Press, Twin Lakes, Wisconsin, p.224-225 and Frawley, David: Arise Arjuna, p.170-181
Further reading
* Shiva Puja Beginner, Swami Satyananda Saraswati, Devi Mandir, 2001. (ISBN 1-877-79527-5)
* Shiva Puja and Advanced Yajna, Swami Satyananda Saraswati, Devi Mandir, 1998. (ISBN 1-887472-62-2)
* "Rudrastadhyayi", Swami Satyananda Saraswati, Devi Mandir (ISBN 1877795-53-4 )
* Poems for Siva, Illustrated with masterpieces of Hindu art. (ISBN 978-90-811564-2-4), by Peter de Bruijn, Rotterdam 2007, For more info also click here [12]
Categories: Religion [t]
