According to F Engels, family, factory and polity form a constitute whole in the form of state. The relation between the three are divergent. Polity, that is, political organization is dynamic and volatile and is always changing and moving. But the mobility of economy is rather slow to move and the society is the slowest of all. It is generally sluggish as far as its mobility is concerned. Science and technology acts on the productivity as a result of which economy gets a boost to develop. Under the impact and influence of economy the society is continually transformed.

The impact of transformation of society acts on the economy and polity. This is the pattern of Western Europe. It is to be noted that in certain circumstances, the society and economy get seamlessly embedded in such a way that a situation arises when a low-level equilibrium trap costs the vitality of the society and the society becomes stagnant and stunted. This is usual course of history.

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The shadows will evaporate you
The long silence has cast its shadow
Once you cross the divine land
You cannot come back for a while.

The raptured silence will take you nowhere
The fractured existence will pull you back
You decide where to go for salvation.

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The devastation of our planet has happened at such a pace that we fail to keep pace with the changing way of the disaster. It has now reached a boiling point at which it threatens the future of humanity and its living conditions. The measure taken so far is more than adequate.

The economists proceed to fight shy of taking the ecological costs into account and the environmental problems rarely get the public hearing.This is just not beating about the bush. To maintain sustainable deveolopment, just not development for development's sake, we have got to undertake a thorough analysis and investigation into the global ecological crisis that lie in the inherently destructive nature of our world economy system. This points finger at the basic changes not marginal adjustments that are urgently needed.

The frightening reality of global ecological catastrophe and the ham-handed responses fron the respective government and world bodies has imposed on us this responsibility to be meted out on a war footing. There is a direct interconnection between the ecological vulnerability of the planet and a world economic system directed mainly towards the promotion of private profit.

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When you laugh in your face
You seem like a twin queen of the sky
Dreaming silently at your solitude
You flutter in silence of breezy eternity.

Long lost hope and despair you carry
With your beautiful face in a frenzied colloquy
I stand by you humming my lost tunes of love.

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That man walks with his eyes upon the stars
Then a chaos comes and his eyes get blurred
There is no breezy light to hold him aloft
All the darkness that is coming close to him.

He stares at the darkness to see the light
All on a sudden the stars see his delight
And he weeps like a lotus-eater.

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Look before you leap. But the problem is that what we think we do not do and what we do we do not think. This is the age-old dichotomy of theory and praxis. The basic issue is that why do think at all? If we do not do or cannot do, then what is the use of thinking unnecessarily? There is no use of thinking unnecessarily. If we do not do, we should not think. And it is also that what we do must be substantiated by our thinking, otherwise we cannot do our things properly.

To properly do a thing we first must think properly. If we think wrongly, we cannot do properly. So, we have to think properly to do properly. So is that. And that is the idea of 'Look before you leap.' That is understandable. What is not understandable is why we do not think that what we think should be done as we think just to do, nothing more or less. So, We have to think that we will think and we will do for which we actually think. Otherwise, the act of thinking will be tantamount to the act of day-dreaming and that is going to be nightmarish in long run.

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