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Relative Immortality 209 While considering my own mortality, I realized that there may still be a way to live forever. Although our bodies, or movement, will eventually die, our words, art, and ideas, or perhaps what I can call our logos, can live beyond us. Plato died in 347 B.C., but his ideas and writings still carry his name and bring him life over 23 centuries later. Thus I feel that we live two lives: the life of our physical movement, and the life of our logos. Based on the ferocity of the symbiosis between these two parts of our greater whole, our logos may live longer than our physical movement, granting us a longer life. Plato may never die so long as humans survive. In modern times, however, it seems less likely that our personal logos will maintain life past our physical deaths, due to myriad factors. There are billions of people alive today in the global consciousness, making it very hard to stick out. Fame is now rarely rewarded for truly magnificent thought and action, but instead is allotted via more accidental and superficial means. Immortality of personal logos is something reserved for and dealt out by those already famous, or those with money. Material wealth seems to determine whose words get to survive and whose do not; things may have operated this way for centuries, perhaps even in Plato's time to some extent. What a silly concept money is! Though I can talk about that another time. Comment! (8) | Recommend! Short Sketch 204
The Car
INT. LIVING ROOM - MIDDAY
So these three guys sit with great boredom on their mugs.
Each of their faces is shown repeatedly in order, shots
becoming shorter and shorter as their expressions grow more
disgusted with the dullness and mediocrity of the day. Then
finally:
GUY 1
I'm bored!
GUY 2
I was having fun until you
interrupted.
(sneers away)
ALL
Meh.
GUY 3
Hey, let's go driving!
ALL
Okay!
(all fall off of their
seats)
EXT. HOUSE, GARAGE SHOWN
The three roll out of the garage together, get up after a few
feet, and run off camera towards the car. GUY 3 starts using
a coat hanger on one of the doors.
GUY 1
Wait, I have the keys for this one!
ALL rush inside of the car.
INT. CAR
The two in front seats tug hastily at the seat belts, which
lock in place. After a few seconds, they pause, and then
calmly buckle themselves. Driving begins, and they pull up to
a faded stop sign.
GUY 2
Why is that stop sign so faded?
GUY 1
(immediately upset)
I'm sorry, the stop signs around
here might not be as red as they
are where you come from. Sure, they
might not particularly say "stop."
And yes, technically, not all of
them have eight sides.
GUY 3
Hey guys, let's put on the radio!
(all nod with smiles)
GUY 2
But what station are we going to
listen to?
(all scrunch faces and
bite lips)
Cue music, "Easy Listening".
GUY 1
When I'm driving in the car
Bumpy roads make me queasy
This bumpy beat is much too hard
Let me change it to something easy
GUY 2
Take it easy, baby
Don't you drive too fast
Some easy rollin', maybe,
Can make this moment last
GUYS 1 & 2
Easy listening!
GUY 3
It's so easy to do!
It's easy listening...
ALL
To you!
GUY 3
Breakin' up ain't easy, no
It's the hardest thing to do
(sends text, "I'm dumping
you")
I will keep you in my phonebook,
though
Since no one else is as easy as you
GUY 2
Take it easy, baby
Don't you drive too fast
I think that this verse may be
Easier than the last
GUYS 1 & 2
Easy listening!
GUY 3
It's so easy to do!
It's easy listening...
ALL
To you!
Music ends.
GUY 1
I'm sick of driving.
(jumps out)
The car crashes off screen with screams of terror, and a
hubcap comes rolling in.
THE END
Child of Favor 193 Fame is born on Favor's stage And cries to those obscure: "Of me you tire as you ageâ Forget as you mature." Ill-defined, amorphous speak Is matched with moan and sigh; Then all declare "We're each unique!" But one alone: "Not Iâ O fear of Godânot I!" Indignant now, the crowd disband, Walk each a different way, Yet all will lie beneath the land Upon their dying day. We now return to Favor's Fame, Who since was left alone And, lacking Favor, did proclaim "I fear I am unknownâ O fear of Godâunknown!" Comment! (6) | Recommend! One Side of Various Two-Sided Conversations 180 Branch Treasurer Gerald Brinkley, Who Takes Slightly Excessive Interest In Gossip Concerning Bodily Ailments and Mental Disorders, Drunk At An Office Party Why hello Mr. Riley! I'm glad you made it to the event, what with your ulcer acting up recently. Bloody little thing. What's that? Yes, your proposal was reviewed. Yes, slightly harsh. But you've endured an ulcer, so it should be a walk in the park. Thomas old chap! How's the report? No, not that financial bollocks! The splenomegaly test! No word yet? Thomas, that's unacceptable. Get on the phone and let them know I want information immediately. Everybody is wondering about your spleen. Why of course I told them, this is big news! Ellen! Or should I say Dr. Ellen Psy.D.? How fare the cramps? Messy, eh? Of course I remember your cycle; I recall remarking about how large your pupils appeared under the ashy full moon right before we made love! You did snort a significant portion of coke that evening! What Bill? I can't hear you, your laryngitis has worsened! I need to keep it down, you say? But you know that I haven't taken Viagra in weeks, we just talked about this! My voice? No, you're the one spewing phlegm, pal, not me. Ellen, I think Bill has entered another fugue state. Why yes, Bill, Ellen told me all about your dissociative identity disorder. Oh come now Ellen, I didn't pry it out of you! You didn't want word to spread about your genital herpes, did you? Ellen, where are you going? But Bill already knew; I had to warn him about my possible infection before intercourse! Bill, not you too! Where's everyone going? Don't crowd Tom in the elevator, he's got claustrophobia! Comment! (2) | Recommend! Highlights of General Mills' Military Career 174 Lucky Charge Honey Nut Chariots French Coast Crunch Total War Body Count Chocula Treaties Comment! (2) | Recommend! Ethical Struggle with Kurtz's Intended 081 Marlow is plagued by the death of Kurtz. His mental torture is derived not by the loss of the man, but contrarily by the life of Kurtzâs ideas and words. Most horrifically disturbing is the resonance of Kurtzâs final utterance before death. Marlow seems surrounded by the horror still a year after the death of Kurtz, and even appears somewhat disturbed in his retelling of the events that took place when he visited Kurtzâs Intended. Marlowâs visit to the Intended manifests itself as a convoluted ethical struggle, which is complicated by Marlowâs sense of impending horror, his impressions of the Intendedâs personality, and his inner debate about Kurtzâs posthumous desires. Before Marlow even arrives at the residence of Kurtzâs Intended, he has a stirring vision drawn from his memory of the man: âI had a vision of him ⊠opening his mouth voraciously as if to devour all the earth. He lived then before me ⊠a shadow darker than the shadow of night. The vision seemed to enter the house with me â the stretcher, the phantom bearers, the wild crowd of obedient worshippers, the gloom of the forest ⊠the beat of the drum regular and muffled like the beating of a heart, the heart of a conquering darkness. It was a moment of triumph for the wilderness.â Marlow notes the stigma of Kurtzâs extreme appetite in horrific terms, and identifies Kurtzâs aura as the darkest imaginable shade. All of the trimmings come with Marlowâs vision, which seems to absorb him once again into the frightening realm surrounding Kurtz. Marlow mentions Kurtzâs âworshippersâ with a sense of disgust for the psychological control with which they were influenced. The drum, the symbol of the tempo of the darkness and evilness of the forest, is mentioned here to introduce an aural element to Marlowâs mental anguish, finally enveloping him in a âconquering darknessâ which pervades his senses. All of this comes before his meeting with the Intended, foreshadowing the twisted and difficult interaction ahead. Marlowâs first impressions of the Intended seem to hold true through their meeting. The most noteworthy first impression is the image of her âpale headâ in contrast with her âall blackâ clothing, which comes back time and time again in Marlowâs retelling of their encounter. A similar element within his first impressions is the note of her âtrustfulâ nature, which, again, will return later, but for the moment seems to have an effect on his own honest judgment. An interesting prediction comes from his appraisal of the way she carries herself: âShe carried her sorrowful head as though she were proud of that sorrow, as though she would say, I â I alone know how to mourn for him as he deserves.â This appraisal is confirmed with stunning precision later on, which puts into question to what extent Marlow is exaggerating his accuracy to his audience. The final and most horrific first impression is made when Marlow sees the death of Kurtz in the very sorrow of the Intended. She is made out to be a creature that transcends time and is just as sorrowful now as she would be in the moment of Kurtzâs death, which reminds Marlow of the terror he encountered in his prior vision of darkness and horror. It is at this moment of realization that Marlow begins to regret his decision to see the Intended: âI ask myself what I was doing there, with a sensation of panic in my heart as though I had blundered into a place of cruel and absurd mysteries not fit for a human being to behold." This shock and panic is only on the interior, as Marlow displays to the Intended an air of normalcy. She does not suspect the racing terror in his mind, and the conversation proceeds without her becoming aware of his shaky nerves. The resulting conversation is riddled with anxiety and a degree of annoyance on Marlowâs part. The Intended guides the conversation where she wants, and Marlow can only respond to her while juggling the question of ethics in his mind. She says, â[Y]ou admired him! It was impossible to know him and not to admire him. Was it?.â She makes an assertion about Marlow and declares her statement to be undeniably true before actually asking Marlow, which puts him in no position to disagree. His response about Kurtzâs remarkable nature is uttered âunsteadilyâ because of the way the answer was forced on him, and because of the degree of uncertainty Marlow feels in his answer. Marlow agrees with the Intended in such a shaky manner because he is still trying to decide whether or not to reveal the truth about Kurtz to the innocent, trustful woman. Further forced to speech by the âfixity of her gaze that seemed to watch for more words,â Marlow begins to tell her it was impossible not to admire the man, though the Intended quickly interrupts and finishes his sentence with âloveâ in place of admire. Marlow is silenced and âappalled.â He then agrees with her that she knew Kurtz best; this is Marlowâs first lie. The pressure of the Intendedâs eager and trustful nature forces Marlow to slip into a mode of deceit, and it would only become harder to reveal the truth from this point on. Marlow is immediately mentally affected by his own lie, noticing that âthe room was growing darker and only her forehead smooth and white remained illuminated by the inextinguishable light of belief and love.â Again, Marlow is besieged by the darkness and horror which drew around him at the onset of his visit and lingered in the air, only for him to notice again with growing fright. The Intendedâs belief in Kurtzâ greatness and lovable nature is the only bright side to his rather dark life and death, and Marlow is dragged down into the darkness surrounding this singular point of light. The Intended continues to speak in this manner, which illuminates herself and casts all else into further darkness: âI want you â you who have heard his last words â to know I have been worthy of him. ⊠It is not pride. ⊠Yes! I am proud to know I understood him better than any one on earth.â The accuracy with which Marlow predicted this statement is astounding, unless his earlier foreshadowing is considered an embellishment in retelling the story. Either way, the Intendedâs pride and assumed worthiness are prevalent in her speech. Marlow in silence could only listen, not knowing what to respond, knowing every second that it was becoming still more difficult to speak in truth to the Intended; âThe darkness deepened.â Interestingly, just as the Intended is sure she is worthy of Kurtz, she has certitude in Marlowâs sympathy, albeit false, and continues on with her overwhelming speech: âShe looked at me with intensity. âIt is the gift of the great,â she went on and the sound of her low voice seemed to have the accompaniment of all the other sounds full of mystery, desolation, and sorrow I had ever heard â the ripple of the river, the soughing of the trees swayed by the wind, the murmurs of the crowds, the faint ring of incomprehensible words cried from afar, the whisper of a voice speaking from beyond the threshold of an eternal darkness.â Although her voice is low, it is the mental accompaniment that overwhelms Marlow. The mystery, desolation, and sorrow he recalls and parallels with her speech are drawn straight from the forest. He makes this parallel as an extension of the pairing of Kurtzâs death and the Intendedâs sorrow from his first impressions. Ironically, what buries Marlow in ever-growing darkness is the Intendedâs brightness, by means of contrast. Every positive word of hers is a reminder of how twisted and horrible the truth is. Marlow, engulfed in the darkness, begins to see the Intended as a figure to worship, or at least to envy, and bows his head âbefore the faith that was in her, before that great and saving illusion that shone with an unearthly glow in the darkness.â Important to note is the âsaving illusion,â which reminds Marlow that it is the falsehood that allows the Intended to shine so brightly and appear as a savior to him. The contrast between light and dark reaches the pinnacle when all of the remaining light is caught by her fair hair, bringing the light metaphor to a close. The Intended shifts the topic to a discussion about the memory of Kurtz. When she begins a thought with âYou and I. âŠâ Marlow is quick to complete her thought by telling her what she thinks she wants to hear, in the manner in which she completed his sentence earlier in the conversation: âWe shall always remember him.â But the Intended intended to relate a deeper meaning: that Marlow and she should ensure that Kurtzâs words and example live on. Marlow, at this point, seems to be lying with every utterance, telling the Intended what she wants to hear. He has nearly completely resigned to dishonesty, seeing no other available method for one wrapped in such terrible darkness as he is. So when the Intended says âhis goodness shone I every act,â Marlow ensures that this statement is âtrueâ although it is clear by this point that Marlow is not being frank with her by any means. Marlow adds, âhis example, too. Yes, his example, I forgot thatâ in a very sarcastic tone, once again unnoticed by the Intended. Marlow then again describes what he sees in her actions, which are evidently mirrored again by the imagery her recalls from the forest: âShe put out her arms as if after a retreating figure, stretching them black and with clasped pale hands. ⊠I saw him clearly enough then. I shall see this eloquent phantom as long as I live and I shall see her too, a tragic and familiar Shade resembling in this gesture another one, tragic also and bedecked with powerless charms, stretching bare brown arms over ⊠the stream of darkness.â Marlow is stirred to remember a similar action, nearly identical to the one he saw when he took Kurtz away from his base of operations. The Intended stretched her arms after the retreating figure of Kurtz, just like the African woman who reached out to him when Kurtz was being taken away. Marlow describes the Intendedâs arms as âblackâ but also âpale,â signifying that her action was African in nature, not in color. In the Intended, Marlow sees the same complete obedience that Kurtz was given from the natives, just as psychologically grotesque as ever. The following dialogue is the most riveting in terms of Marlowâs dishonesty and ethical struggle with the Intended. Marlow, agreeing with her yet again, tells her that âHis end was in every way worthy of his life.â Marlow feels a âdull angerâ filling him, partially because of the extent to which his course of deceit has travelled, but even more because the Intended will never really know of Kurtzâs death and has simply been assuming that she, by some divine providence, has acquired an otherworldly insight into Kurtzâs death and the meaning behind it. Marlow is annoyed by her assumptions, and further annoyed by the fact that he is now too far into a lie to set her straight. But his anger turns into pity after she remarks that she was not with Kurtz at his death. Marlow genuinely respects that the Intended wishes she could have been with Kurtz. Marlow, however, has misconstrued the Intended; she explains that she did not want to simply be with Kurtz because she genuinely loved him, but that she wanted to be with Kurtz because she was the only one who could care for him properly: âHe needed me. Me! I would have treasured every sigh, every word, every sign, every glance.â Her pride and snobbish nature puts a âchill gripâ on Marlowâs chest, driving out the momentary warmth that he was mistaken in giving her. He should not pity her, since she was again being prideful and presumptuous. Finally, Marlow is tempted with revealing the truth to her, to silence her display of assumption and pride: âI heard his very last words.â He stops in a fright, suddenly dreading the idea of telling her the truth: the truth that, Marlow believes, Kurtz would want his Intended to be told. Marlow has already seen what it is like the carry the burden of Kurtzâs will, words, and example. He has seen horrific visions and is haunted still by the events that took place in Africaâs heart of darkness, which, like the ever-present psychological Hell that follows Satan in Paradise Lost no matter in which physical location he resides, follows Marlow back to England. To him, the heart of darkness is no longer a location, but a state of mind. With this realization, that Kurtzâs true legacy would curse the Intended with he same horror that cursed him, Marlow lies about Kurtzâs final words and simply tell her that he uttered her name. ââI knew it â I was sure!â ⊠She knew. She was sure." Marlow mentally repeats her prideful assumption, knowing full well the irony that she actually knows nothing at all of the truth. Marlowâs sarcastic response reveals that he knew it was probably the type of response he would get from the Intended. The revelation of Kurtzâs false final words causes the Intended to place her hands over her face, thus rendering her pale white, light face dark, which means there was now no light at all on the situation. Marlowâs lie transfers itself to her visage, darkening it with dishonesty that she will probably never realize. Marlow assures himself in his actions with the very last words of his tale; had he told her the truth about the horror of Kurtzâs words, âIt would have been too dark â too dark altogether.â Marlow reflects on the fact that Kurtz said he only wanted justice, and Marlow seems to believe that justice, in Kurtzâs opinion, would be the truth of his horrible, deathly enlightenment. However, Marlow seems to disagree with Kurtz, deciding that the real justice is in never exposing the Intended to the world of darkness that Kurtz opened; to never bring to light Kurtzâs posthumous will of justice and truth about âthe horrorâ he faced. Marlow ultimately decides that there is no goodness in the truth, which speaks measures about the horror of the world, both literal and psychological, that exists around him. Based on the last pages of Heart of Darkness by Joseph Conrad. Comment! (5) | Recommend! |
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